the Christian concepts of Soul and Spirit. These are important concerns in Christian anthropology.-RZ

Soul and Spirit

Soul and Spirit: What’s the Difference?

BY WAYNE JACKSON

“What is the difference between the spirit and soul of a human being?”

There is no simple answer to this question because the words, “soul” and “spirit,” are employed in varying senses within the different biblical contexts in which they may be found. The following represents a very brief summary of some of these major uses.

The Soul

The Hebrew term for “soul” is nephesh and it is found more than 780 times in the Old Testament. Because of the variety of contextual meanings, it is not always rendered by the English word “soul.” The King James Version uses 28 different words by which to translate the original term. Nephesh, therefore, signifies different things, depending upon the passage in which it occurs.

Similarly, in the Greek New Testament, the original word for “soul” is psuche, found 103 times. Our modern word “psychology” derives from this Greek term.

Here are some uses of “soul” in the Scriptures.

A Person

“Soul” may signify merely an individual person. The prophet Ezekiel declared that the “soul” (i.e., the person) who sins will surely die (Ezek. 18:20), or, as Peter would write centuries later, “eight souls” were saved by water in the days of Noah (1 Pet. 3:20). See also Exodus 1:5.

Life

In some contexts, “soul” simply has reference to biological life, the animating principle that is common to both humans and animals. All creatures have “life” (see Gen. 1:30; cf. ASVfootnote). The wicked king, Herod the Great, sought to take the “life” of baby Jesus (Mt. 2:20; cf. Rev. 12:11). In one of the visions of the Apocalypse, certain creatures of the sea were said to possess psuche, or life (Rev. 8:9).

The Mind

“Soul” can have to do with that aspect of man that is characterized by the intellectual and emotional (Gen. 27:25; Job 30:16). It is the eternal component of man that is fashioned in the very image of God (Gen. 1:26), and that can exist apart from the physical body (Mt. 10:28; Rev. 6:9).

The Spirit

In the Old Testament, “spirit” is ruach, found some 378 times in the Hebrew Old Testament, and literally meaning “breath,” “wind,” etc. The corresponding Greek term is pneuma, occurring 379 times in the New Testament (the original form being found in our English word, pneumonia). Again, though, as with “soul,” the word “spirit” may take on different senses, depending upon its contextual setting.

The Air We Breathe

Ruach can literally denote a person’s “breath.” The queen of Sheba was “breathless” when she viewed the splendor of Solomon’s kingdom (see 1 Kgs. 10:4-5). The word can also signify the “wind.” For instance, some people, pursuing empty goals, are but striving after the “wind” (Eccl. 1:14,17, etc.).

A Non-physical Being

The term “spirit” can be employed, however, in a higher sense. It also is used to depict the nature of a non-material being, e.g. God. God (the Father), as to his essence, is spirit (Jn. 4:24), i.e., he is not a physical or material being (Lk. 24:39; Mt. 16:17; cf. also the expression, “Holy Spirit”). Similarly, angels are “spirit” in nature — though they are not deity in kind (Heb. 1:14).

A Person

“Spirit” can be used, by way of the figure of speech known as the synecdoche (part for the whole, or vice versa) for a person himself. John wrote: "Beloved, believe not every spirit, but prove the spirits, whether they are of God; because many false prophets are gone out into the world (1 Jn. 4:1; emphasis added). Note that the term “spirits” is the equivalent of “false prophets” in this text.

The Soul

“Spirit” may refer to the “inward man” (2 Cor. 4:16) that is fashioned in God’s image (Gen. 1:26-27), and thus be a synonym of “soul.” A sacred writer noted that the “spirit of man is the lamp of Jehovah” (Prov. 20:27); this is an allusion to that element of man that distinguishes him from the beasts of the earth.

Daniel affirmed that his “spirit” was “grieved” within his body (Dan. 7:15), and Paul noted that it is man’s spirit that is capable of “knowing” things (1 Cor. 2:11). Paul also affirmed that church discipline is designed to save a man’s “spirit” in the day of the Lord (1 Cor. 5:5; see also, 1 Cor. 16:18; 2 Cor. 7:1; Jas. 2:26).

Attitude

“Spirit” sometimes stands for a person’s disposition or attitude — either for bad or good, e.g., the spirit of fear, etc. (2 Tim. 1:7), a meek and submissive spirit (cf. 1 Pet. 3:4), or a spirit of gentleness (Gal. 6:1).

Conclusion

From this brief discussion, then, it is readily apparent that the careful student must examine biblical words in their context. The context can override all other linguistic considerations, e.g., etymology and grammatical format. A Bible term, extracted from its original context, loses its divine authority.

One thing is for certain. An honest student cannot study the uses of “soul” and “spirit” in the documents of Scripture, and then conclude that humans are wholly mortal. And yet this is what skeptics contend, and some religionists allege as well (e.g., “Jehovah’s Witnesses” and Seventh-day Adventists).

Retrieved from https://www.christiancourier.com/articles/526-soul-and-spirit-whats-the-difference

Holman Bible Dictionary

Soul

The vital existence of a human being. The Hebrew word nephesh is a key Old Testament term (755 times) referring to human beings. In the New Testament, the term psyche retreats behind the ideas of body, flesh, spirit to characterize human existence. In the Bible, a person is a unity. Body and soul or spirit are not opposite terms, but rather terms which supplement one another to describe aspects of the inseparable whole person. See Anthropology; Humanity .

Such a holistic image of a person is maintained also in the New Testament even over against the Greek culture which, since Plato, sharply separated body and soul with an analytic exactness and which saw the soul as the valuable, immortal, undying part of human beings. In the Old Testament, the use and variety of the word is much greater while in the New Testament its theological meaning appears much stronger.

The soul designates the physical life. Vitality in all of its breadth and width of meaning is meant by the soul. The basic meaning of nephesh is throat. Thus, the Bible refers to the hungry, thirsty, satisfied, soul ( Psalm 107:5,Psalms 107:5,107:9; Proverbs 27:7; Jeremiah 31:12 ,Jeremiah 31:12,31:25). The soul means the entire human being in its physical life needing food and clothing (Matthew 6:25 ). The breathing organs and the breath blown out from them also express individual life in animals as well as human beings (Job 11:20; Job 41:21; Acts 20:10 ). At times, then, soul can be interchanged with life (Proverbs 7:23; Proverbs 8:35-36 ) and can be identical with blood (Deuteronomy 12:23 ). A person does not have a soul. A person is a living soul (Genesis 2:7 ). That means a living being that owes life itself to the Creator just as does the animal (Genesis 2:19 ). For this life or soul, one gives all one has (Job 2:4 ). Satan is permitted by God to take health, that is flesh and blood, but Satan cannot take the bare life of a person (Job 2:5-6 ).

Soul designates the feelings, the wishes, and the will of humans. The work of the throat, its hunger and appetite, stands for the desire and the longing of the human being after power and sex, after satisfaction, and after even the evil (Proverbs 21:10 ), but also after God (Psalm 42:2-3 ). The soul can be incited, embittered, confirmed, unsettled, or kept in suspense (Acts 14:2 ,Acts 14:2,14:22; Acts 15:24; John 10:24 ). The word mirrors the entire scale of feelings under the influence of the human being, even the psychological. The bitter soul of the childless, the sick, or the threatened (1 Samuel 1:10; 2 Kings 4:27; 2 Samuel 17:8 ) reminds us of the nephesh as the organ of taste that also stands for the entire embittered person.

The soul also knows positive emotions. The soul rejoices, praises, hopes, and is patient. Never in these cases is only one part of the human being meant. It is always the powerful soul as an expression of the entire personality (Psalm 33:20 ). In the command to love (Deuteronomy 6:5; Mark 12:30 ), the soul stands next to other expressions for the human being to emphasize the emotional energy and willpower of the human being all rolled into one.

The soul designates the human person. Soul is not only a synonym with life. One can also speak of the life of the soul (Proverbs 3:22 ). Every human soul (Acts 2:43; Romans 2:9 ) means each individual person. The popular expression used today “to save our souls” goes back to this biblical way of thinking (1 Peter 3:20 ). It means to save the entire person. In legal texts, the soul is the individual person with juristic responsibilities (Leviticus 17:10 , a blood-eating soul). Connected with a figure showing statistics or numbers of people, soul becomes an idea in the arena of the statistician (Genesis 46:26-27; Acts 2:41). At times, soul simply replaces a preposition such as the expression “let my soul live,” which means “let me live” (1 Kings 20:32 ). It is even possible for all the nuances of meaning to sound forth together in the same expression. For instance, in Psalm 103:1 , we read, “Bless, Yahweh, O my soul.” This includes the throat as the organ of life, the soul as the totality of capabilities; my own personal life which experiences the saving actions of Yahweh our God; my person; my own “I”; and the vital, emotional self.

Soul designates the essential life. Physical life is given and maintained by God (Matthew 6:25-34 ). Meaningful and fulfilled life comes only when it is free to give itself to God as a disciple of Jesus Christ. Life is the highest good when it is lived according to God's intentions and not used up in search for material and cultural goods (Mark 8:34-37 ). This life is stronger than death and cannot be destroyed by human beings (Matthew 10:28 ). The soul does not, however, represent a divine, immortal, undying part of the human being after death as the Greeks often thought. Paul, thus, avoids the word soul in connection with eternal life. There is a continuity between the earthly and the resurrected life that does not lie in the capabilities or nature of mortal humans. It lies alone in the power of the Spirit of God (1 Corinthians 15:44). According to the Bible, a human being exists as a whole unit and remains also as a whole person in the hand of God after death. A person is not at any time viewed as a bodiless soul.

Christian Wolf

Bibliography Information
Butler, Trent C. Editor. Entry for 'Soul'. Holman Bible Dictionary. http://www.studylight.org/dictionaries/hbd/view.cgi?n=5974. 1991.