Reading: Personal Evidence of the Creator

Physical evidence of the Creator is all around you, and within you is personal evidence of the Creator. Implanted in you are capacities of the human spirit: thought, conscience, choice, love, and longing, to name a few.

Denying the Creator means denying all these. If you are the accidental result of a purposeless process, human personhood is not real. Your mind, your conscience, your will, your love, and your longings are illusions. They are byproducts of biochemistry. In his book The Astonishing Hypothesis, Francis Crick writes, "The Astonishing Hypothesis is that ‘You,’ your joys and sorrows, your memories and your ambitions, your sense of personal identity and free will, are in fact no more than the behavior of a vast assembly of nerve cells and their associated molecules."

Phillip Johnson points out that we might not take Crick seriously if he just came out and said, “I, Francis Crick, my opinions and my science, and even the thoughts expressed in this book consist of nothing more than the behavior of a vast assembly of nerve cells and their associated molecules.” Crick’s hypothesis is self-refuting. If he has no personal identity, why listen to him? If his thoughts are nothing but nerves and molecules interacting, why pay any attention to them?

Humanity is not the result of a purposeless process. We are created by God. In fact, God’s original purpose in creating humans was to picture something of what God himself is like. “God created humanity in his own image” (Genesis 1:27). As God’s image bearers, we humans are more like God than anything else in our world, so our capacities as persons are even stronger evidence for God’s reality than the design and splendor of the world around us.

Thought

Consider the reality of human thought. You have the ability to think, remember, make deductions, use language, and communicate with others. But how do you know that your thoughts have anything to do with reality? How do you know that anything exists outside your own mind? How do you know it’s not all an illusion? How do you know other people exist? How do you know it’s not all a dream? You can’t prove it. And yet you can’t help believing it. You just know it. Or how about memory? How do you know you didn’t pop into existence five minutes ago with a brain full of signals that merely seem like memories? You can’t prove your memories are real—you just know it. And why? It’s part of the way God made you.

Only because of the Creator can we have any confidence in the human mind. If you accept the notion that all human thoughts are nothing but impulses in a randomly evolved blob of meat (the brain), you have no basis for confidence that you have any capacity for knowing truth. Charles Darwin once asked, “Would anyone trust the convictions of a monkey’s mind?” Darwin sensed that his theory of undirected evolution destroyed confidence in human thinking.

There’s a great irony here. Atheistic evolutionists insist that their view is far more rational than believing in a Creator—but it turns out that if you see humanity as the result of a random process, you destroy human rationality. You have no ground for supposing that human thoughts—including your own—have any link to reality. William Provine once said that in order to believe in God, you have to drop off your brain at the church-house door. But who is dropping off his brain? Provine’s atheism says that his own brain is an accident and that all his beliefs are accidental. How can he be so sure he knows the history of the universe and the origin of man? How can he claim to know anything at all? Why should he suppose that the accidental ideas in his accidental brain are in touch with reality?

If you deny the Creator and claim that your mind is just a jumble of chemical reactions that are the accidental outcome of a mindless process, what basis do you have for supposing that your mind is in touch with reality or that your train of thought is valid? None at all. But if you believe that a supreme Intelligence made the world intelligible and made your mind intelligent (to some degree, at least), then you have a basis for thinking your mind really can know something about the world around you. You don’t have the infinite mind and unlimited knowledge of God, but your Creator has given you mental capacities and language skills to connect you with truth.

Conscience and Choice

Inside you is another pointer to God’s reality: conscience. Your conscience senses a moral law outside you that you are either keeping or violating. But if there is no Creator of conscience and no Lawgiver, your sense of right and wrong has no basis in reality. If the conscience is really nothing but random chemistry in a random brain, why pay attention to it? If there’s no Creator, why suppose there’s any supreme standard of right and wrong? Without a Creator, you don’t really have a conscience, and there is no moral standard for your conscience to recognize.

If choice is totally determined by physical processes and the forces of evolution, then there is no such thing as choice. In that case, as Charles Darwin put it, “wickedness is no more a man’s fault than bodily disease!” In the words of William Provine, “there are no inherent moral or ethical laws, no absolute guiding principles for human society.”

Atheist evolutionist Richard Rorty insisted that humans are not designed to know what is true or to seek what is right: “The idea that one species of organism is, unlike all the others, oriented not just toward its own increased prosperity but toward Truth, is as un-Darwinian as the idea that every human being has a built-in moral compass—a conscience.” Therefore, insisted Rorty, we must give up on truth and morality. But if atheistic Darwinism has no room for truth and morality, why give up on truth and morality? Why not give up on atheistic Darwinism instead?

The Creator is real. Because he designed us to resemble him, God’s character is the original pattern for our character. We’re created to image God’s goodness and love. This is the basis of moral standards. We somehow know that not all behavior is equally right. Each of us has a conscience, a God-given internal sensor of whether we are matching the standard set by God. Our conscience has been damaged by sin and influenced by social forces, so we don’t always agree on the exact details of what’s right or wrong, but we know there is a higher standard, even when we disagree about some details. The very fact that we argue with others about what is right means that we’re appealing to a standard higher than ourselves. Our awareness of a higher standard and the tug of our conscience point us to the reality of our Creator.

Relationships and Love

Another pointer to the reality of God is our capacity for relationships. We flourish best when we love and are being loved. Without love, life is hardly worth living.

Atheistic evolutionism reduces all relationships to mere biology and the drive to survive. In the words of Richard Dawkins, “We are survival machines—robot vehicles blindly programmed to preserve the selfish molecules known as genes.” (Here’s yet another reference to machines and programming from someone who denies design.) In this view, romance and long-term commitment and friendship are really nothing but molecular reactions.

Family bonds are just evolutionary adaptations to insure the propagation of one’s own genes. Even behavior that seems completely unselfish can be explained in evolutionary terms. A soldier who falls on a grenade to save his companions, a doctor who leaves a lucrative practice to work in a desperately poor neighborhood for little pay—there’s got to be some evolutionary instinct that can explain it. These explanations are often so far-fetched they’re comical, and yet they’re presented with a straight face and the claim that now you know the real, rational explanations.

If you want to understand people and their relationships, you need to consider more than just biology or chemistry or physics. Romance and marriage involve a spiritual chemistry that’s more than just body chemicals. Friendship and loyalty have a deeper basis than just the survival of DNA similar to one’s own. Promises have a meaning rooted not just in survival instincts but in the faithfulness of God. Our experience of love in human relationships points us to the God of love who created us.

Longing and Hope

Within each of us is a longing for unlimited life and happiness. Nothing less can satisfy us. We crave joy without measure and life without end. We crave God. This craving is evidence of God’s reality.

Some people argue the opposite. They grant that most people seem to have spiritual longings, but they use this fact to argue that God is not real, that he is just wishful thinking. Psychologist Sigmund Freud rejected belief in God and pictured religion as a crutch for emotionally needy people. According to Freud, people are afraid of the wild world around them and the wild urges within them. They yearn for a father-figure to protect them from dangers and to direct their urges in proper channels. This longing is so strong that it moves people to believe in God, without evidence or reasoning. They are moved by primitive longing, not rational thinking.

Freud was on to something when he pointed out the power of wishful thinking. People sometimes make themselves believe what they want to believe. But isn’t this also true of those who don’t believe in God?

Many people find it more convenient to be atheists than to believe in a God who might limit them or disapprove of their behavior. Aldous Huxley, author of Brave New World, admitted that his unbelief was not just a rational result of scientific research or logical reasoning. He said that he and many of his fellow atheists wanted the world to have no God and no moral standard. “We objected to the morality,” said Huxley, “because it interfered with our sexual freedom.” Huxley’s atheism was wishful thinking.

Atheist philosopher Friedrich Nietzsche said, “If there were gods, how could I bear not to be a god? Hence there are no gods.” Nietzsche didn’t use evidence or reasoning to prove that there is no God or supernatural reality. He was so eager for his own will to be supreme that he found God’s reality unbearable. Nietzsche’s atheism was wishful thinking.

So if you dismiss belief in God as wishful thinking, keep in mind that not believing in God can also be wishful thinking. And if you agree with Freud that religion is really just a yearning for a father-figure, don’t overlook the fact that many atheists (including Freud himself) had serious problems relating to their fathers. Their rejection of God may have been their way of rejecting any sort of father-figure.

The psychological argument against God says that belief in God comes not from rational thought but from a deep, non-rational urge. Even if that were true, the question remains: why do so many humans have this urge? Why, in almost every human culture, is there an urge to believe in Someone higher than ourselves? Atheism seldom comes naturally; you must talk yourself into it. Skeptics try to explain God away and claim that the deep urge to believe in God is an irrational instinct and a sign that God is a human invention, not a divine reality. But what would you expect if God is real and made humans for fellowship with him? Wouldn’t you expect people to have powerful longings that often go deeper than rational analysis and explanation?

Almost all babies are born with a sucking instinct. They have this instinct without doing any logical reasoning about the existence of mothers. Would anyone claim mothers are not real because babies have an urge to suck that isn’t based on logic? Of course not. The sucking instinct is a sign that babies come from mothers and are designed to thrive on mother’s milk. So why claim that God isn’t real because people have an urge to believe that isn’t based on logic but on a deep, basic longing? What if this longing is a sign that humans come from God and are designed to thrive on fellowship with him?

The Bible never pretends that believers in God follow logic alone without any deep cravings. Rather, biblical writers say, “My heart and my flesh cry out for the living God” (Psalm 84:2). “As the deer pants for streams of water, so my soul pants for you, O God. My soul thirsts for God, for the living God” (Psalm 42:1-2). The Lord is a living reality, not just a philosophical proof or a mathematical formula, so a craving for God is a strong sign that he is there, not a proof that he isn’t. Saint Augustine once wrote, “Lord, you have made us for yourself, and our hearts are restless until they rest in you.” Even agnostics and atheists wonder about God sometimes and feel an urge to believe in him, though they continue to suppress this urge. The craving for God arises at some point in almost everybody.

A skeptic might point out that a craving doesn’t prove that what you crave is real. If you’re stranded in the desert, you might have a burning thirst for water, but that doesn’t mean water is there for you. You might see a mirage in the distance and think it’s water, but that doesn’t make the water real. Likewise, you might want God and imagine God is out there, yet be mistaken.

Craving something doesn’t prove you’ll get it. Fair enough. But the craving still might reveal something about reality. It would be strange to crave water if no such thing as water existed anywhere. Stephen Evans writes,

The fact that people in general have a need for water is strong evidence that there is such a thing as water, though this does not imply that an individual person will get water on a specific occasion. In a similar manner, the fact that we have a deep need to believe in and find God strongly suggests that God is real, though of course this does not mean that any one of us will actually discover God and establish a relationship with him. It would be very odd indeed if we had a fundamental need for something that did not exist.

Most people seem to have a built-in craving for a higher, supernatural reality. If this craving were our only indicator of God, we might dismiss it as wishful thinking. But there is so much other evidence of the Creator: evidence in the design and splendor we see around us, and evidence in the capacities we find within us. The Creator is real, and he has made us for himself. Each of us has a hole in the soul that only God can fill, a craving that only God can satisfy. God has put eternity in the human heart (Ecclesiastes 3:11). We have a yearning for everlasting life. We have a need to know the infinite God.

Atheistic materialism cannot explain this craving for God and eternity, and it certainly cannot satisfy it. Instead, it can only offer despair and death. Atheist Bertrand Russell declared,

That last sentence says it all: atheistic evolution offers unyielding despair. Life has no meaning and no lasting hope. As Russell put it, “There is darkness without, and when I die there will be darkness within. There is no splendor, no vastness anywhere, only triviality for a moment, and then nothing.” Other atheists have likewise emphasized that the universe is indifferent to us and that we have no eternal future.

Are You Really You?

Denying the Creator—whether as a materialist who believes only in matter and molecules, or as a Buddhist who accepts the doctrine of no self—leaves us without any basis for supposing that human thought, conscience, choice, relationships, and longing have any meaningful reality. Your thinking isn’t really thought, your feelings aren’t really feelings, and your will isn’t really making any choices. In fact, you’re not really you. You may think you’re a person with an individual consciousness, but you’re not. According to atheistic materialism, you’re just a complex machine that’s arisen after a long series of chemical accidents. Everything about you is just a chemical accident. Language is a chemical accident. Memory is a chemical accident. Reasoning is a chemical accident. Conscience is a chemical accident. Choice is a chemical accident. Love is a chemical accident. Courage is a chemical accident. The longing for God and immortality is a chemical accident.

What sense does it make to believe this? It contradicts everything you know about yourself. You are you. You know that the human spirit, with its many capacities, is as real as the human body. Atheistic materialism denies the design of the body and the reality of spirit. A sound theory is supposed to explain known facts, and atheistic materialism can’t explain things like thought, conscience, choice, love, longing, and other aspects of human personhood. It just tries to explain them away.

But come on! We know these things are real. They are essential to our humanity. We know we’re not just machines (though our bodies are designed more marvelously than any machine ever built). When we recognize the marvels of our bodily design and pay attention to the personal capacities of the human spirit, we see strong evidence of a personal Creator.

Around us and within us are clues of a Creator. “Since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made” (Romans 1:20). “The heavens declare the glory of God; the skies proclaim the work of his hands” (Psalm 19:1). “The whole earth is full of his glory” (Isaiah 6:3). “How many are your works, O Lord! In wisdom you made them all” (Psalm 104:24). “I praise you because I am fearfully and wonderfully made; your works are wonderful” (Psalm 139:14). The Bible says these things, but you don’t need the Bible to know them. The creation itself speaks volumes.